Keston Sutherland | The poetics of ‘Capital’

  A year before the first English edition of Capital was published under his supervision in 1886, Engels issued a brief polemic against the pretensions of anyone reckless enough to think that this great work could be translated into English by a mere amateur man of letters. The target of the polemic is Henry Mayers Hyndman, identified in the essay by his pseudonym John Broadhouse. After reading the French translation of Capital in 1880, Hyndman had published in 1881 a short book, England for All, two chapters of which were so thoroughly plagiarized from Marx’s work that they in effect…

Richard Gilman-Opalsky | from ‘Specters of Revolt’

A Graveyard for Orthodoxies   Now it is seen that socialism in the sense of State-directed planned economy means state-capitalism, and that socialism in the sense of workers’ emancipation is only possible as a new orientation. — ANTON PANNEKOEK, Workers’ Councils 227   Like name tags display the wearer’s name, political discourse is an ideological marker. Communism … now communisation . We do not know how communist insurgents will call themselves, most likely not “communist.” The 20th century has given communism a bad name… Maybe insurgents will be weary of what Victor Klemperer called the “depreciation of the superlatives.” Maybe…

Nathalie Wourm | Poetic Sabotage and the Control Society: Christophe Hanna, Nathalie Quintane, Jean-Marie Gleize

Parallels can be drawn between Gilles Deleuze and Félix Guattari’s concept of “minor literature” and the artistic practice of a number of contemporary French writers, whose works do not only represent the voicing of their political contentions, but also act as verbal objects designed to undermine the mainstream idea of what literature is and should be. [..] Christophe Hanna, Nathalie Quintane, and Jean-Marie Gleize are three authors who share a number of theoretical ideas and political references and have been expressing their opposition to the system in this way.

Mario Tronti | Our Operaismo

  While most political forms and traditions of the European left cross-pollinated freely across national boundaries, the Italian operaismo of the 1960s was largely a sui generis experience in its time. Credited with a significant intellectual impact at home—transforming Italian sociology, through its project of worker inquiries, and yielding a heady if evanescent crop of theoretical journals: Quaderni rossi, Classe operaia, Angelus Novus, Contropiano—it had less immediate reverberation abroad than the larger current around Il Manifesto, whose cultural breadth and political consistency was of a different order. A condition for operaismo’s existence was the dramatic industrial expansion of the 1950s, within a culture already deeply coloured by two mass…

Tongo Eisen-Martin

    Faceless A tour guide through your robbery He also is Cigarette saying, “look what I did about your silence.” Ransom water and box spring gold –This decade is only for accent grooming, I guess Ransom water and box spring gold –The corner store must die War games, I guess All these tongues rummage junk The start of mass destruction Begins and ends In restaurant bathrooms That some people use And other people clean “you telling me there’s a rag in the sky?” -waiting for you. yes- we’ve written we’ve set a stage We should have fit in. warehouse…

Pragmatic/Machinic: Discussion with Félix Guattari [by Charles J. Stivale]

  The following discussion with Félix Guattari took place in his apartment in Paris. With the help of a number of friends, I had prepared a set of questions, and had contacted him to see if he might be available to answer some of them.\1 He responded immediately, and left messages with the friend in Paris in whose apartment I would be staying. Prior to the trip, I also had contacted Gilles Deleuze to arrange an extended interview, and although his schedule and health prevented him from agreeing to a long session, I did visit him at his apartment the…

Gilles Deleuze | Control and Becoming

Negri: The problem of politics seems to have always been present in your intellectual life. Your involvement in various movements (prisoners, homosexuals, Italian autonomists, Palestinians), on the one hand, and the constant problematizing of institutions, on the other, follow on from one another and interact with one another in your work, from the book on Hume through to the one on Foucault. What are the roots of this sustained concern with the question of politics, and how has it remained so persistent within your developing work? Why is the rela­tion between movement and institution always problematic? Deleuze: What I’ve been interested in…

Deleuze, Marx and Politics ((The Grandeur of Marx)) | by Nicholas Thoburn

→ Full book: PDF NICHOLAS THOBURN DELEUZE, MARX AND POLITICS FIRST PUBLISHED 2003 BY ROUTLEDGE     Introduction: The grandeur of Marx   For the race summoned forth by art or philosophy is not the one that claims to be pure but rather an oppressed, bastard, lower, anarchical, nomadic, and irremediably minor race. Deleuze/Guattari; What is Philosophy? one does not belong to communism, and communism does not let itself be designated by what it names. Maurice Blanchot; Friendship Gilles Deleuze’s comment that his last book, uncompleted before his death, was to be called The Grandeur of Marx leaves a fitting…

Tiqqun | This Is Not a Program

“’77 wasn’t like ’68. ’68 was anti-establishment, ’77 was radically alternative. This is why the ‘official’ version portrays ’68 as good and ’77 as bad; in fact, ’68 was co-opted whereas ’77 was annihilated. This is why, unlike ’68, ’77 could never make for an easy object of celebration.”
— Nanni Balestrini, Primo Moroni, L’orda d’oro

Antonio Negri; Is It Possible to Be Communist Without Marx?

This paper explores the question of whether it is possible to be a communist without Marx. This entails encountering the ontological dimension of communism, that is, the material tenor of this ontology, its residual effectiveness, the desire of human beings to go beyond capital, and the reality of the episode of statism. (The Idea of Communism; Volksbühne Berlin, 2010) G. Deleuze and F. Guattari, What is philosophy?, (Columbia University Press, 1994), 144 K. Marx, Grundrisse: Foundations of the Critique of Political Economy (Penguin Books, 1993), 296 CRITICAL HORIZONS A JOURNAL OF PHILOSOPHY AND SOCIAL THEORY

Sylvère Lotringer, Christian Marazzi: AUTONOMIA

AUTONOMIA POST- POLITICAL POLITICS (Full book)   The Return of Politics THE IMPOSSIBLE CLASS The workers in Europe should declare that henceforth as a class they are a human im- possibility, and not only, as is customary, a harsh and purposeless establishment. They should introduce an era of vast swarming out from the European beehive, the like of which has never been experienced, and with this act of emigration in the grand manner pro- test against the machine, against capital, and against the choice with which they are now threatened, of becoming of necessity either slaves of the state or…