CRISIS AND CRITIQUE / 50 Years after May 68

    Introduction: 50 Years After May 68, Frank Ruda & Agon Hamza PDF Table of Contents   The Double Heritage of Communism to Come. 1917-1968-2018 by Bini Adamczak  PDF 1968-2018, or from the “revolution impossible” to the impossibility of revolution? Variations on the objet petit s by Eric Alliez  PDF Scattered Notes on “May 68” And its interpretations by Étienne Balibar  PDF The procedure of its Invention, the Construction of its Form, the Means of its Transmission by A. J. Bartlett  PDF Topicality of May 68 by Daniel Blanchard  PDF Will it Happen Again? Boredom, Anxiety and the Peak of Human Evolution by Franco “bifo” Berardi  PDF To Make the…

Tiqqun | This Is Not a Program

“’77 wasn’t like ’68. ’68 was anti-establishment, ’77 was radically alternative. This is why the ‘official’ version portrays ’68 as good and ’77 as bad; in fact, ’68 was co-opted whereas ’77 was annihilated. This is why, unlike ’68, ’77 could never make for an easy object of celebration.”
— Nanni Balestrini, Primo Moroni, L’orda d’oro

Victor Serge; Memoirs of a Revolutionary

Victor Serge; MEMOIRS OF A REVOLUTIONARY (FULL BOOK)   The End Commands the Means: Victor Serge’s Memoirs of a Revolutionary by Guy Patrick Cunningham I STILL REMEMBER ZUCOTTI PARK in the fall of 2011. I was struck by the way the encampment seemed both very abstract — an open-ended protest without a conventional list of goals — and mundanely practical, as people dealt with distributing food, resolving noise complaints, and deciding on sleeping arrangements. Despite its flaws, the protests were a compelling metaphor for the fact that some measure of utopianism — not only the desire but the need to…

Alain Badiou; The Communist Hypothesis

Alain Badiou; The Communist Hypothesis (Full book) Reviewed by David Morgan Nietzsche’s adage that philosophy is disguised biography is not a neat fit with Badiou, only because there is very little of disguise in Badiou’s philosophy. The core of his philosophical project (and of his political activism) has been an attempt to understand what it means to be faithful to the great revolutionary events of the previous two centuries, particularly May ’68 in Paris and the Cultural Revolution in China, which was, in his view, both the high point of the revolutionary sequence and the site of its final failure….

Alain Badiou; The Rebirth of History | Times of Riots and Uprisings

Alain Badiou; The Rebirth of History | Times of Riots and Uprisings (Full Book)   History and the Sphinx: Of Riots and Uprisings by Jasper Bernes, Joshua Clover Riots are the Sphinx of the left. Every soi disant radical intellectual feels compelled, it seems, to answer the riddle they hear posed by the riots of the present, in Bahrain or Asturias, Chile or Britain: Why now? Why here? Why riot? These answers generally come in a few simple varieties. First, if the riot seems to lack focus or present clears demands – that is, if it is illegible as “protest,”…

Jacques Rancière; The Emancipated Spectator

Jacques Rancière; The Emancipated Spectator (Full book) The theorists of art and film commonly depict the modern audience as aesthetically and politically passive. In response, both artists and thinkers have sought to transform the spectator into an active agent and the spectacle into a communal performance. In this follow-up to the acclaimed The Future of the Image, Rancière takes a radically different approach to this attempted emancipation. First asking exactly what we mean by political art or the politics of art, he goes on to look at what the tradition of critical art, and the desire to insert art into…