Maurice Brinton | Paris: May 1968

  Introduction This is an eyewitness account of two weeks spent in Paris during May 1968. It is what one person saw, heard or discovered during that short period. The account has no pretence at comprehensiveness. It has been written and produced in haste, its purpose being to inform rather than to analyze – and to inform quickly. The French events have a significance that extends far beyond the frontiers of modern France. They will leave their mark on the history of the second half of the twentieth century. French bourgeois society has just been shaken to its foundations. Whatever…

Kristin Ross | Against commemoration: Unearthing the lives and afterlives of May ’68

Thread:In May ’68 and its afterlives (2002), you described France’s ‘68 as a “union of intellectual contestation with workers struggles.” Left formations today struggle to create programs of action that unite peoples of different sectors of society. What should the Left know about the political struggles that unfolded in May 1968 in France? What thought and action enabled the coalescence of forces in ‘68? Ross: Well, that changes all the time, doesn’t it? The past is very unpredictable and its ability to connect with our current situations is often indirect and somewhat aleatory. When I wrote my book, for example, at…

Tiqqun | This Is Not a Program

“’77 wasn’t like ’68. ’68 was anti-establishment, ’77 was radically alternative. This is why the ‘official’ version portrays ’68 as good and ’77 as bad; in fact, ’68 was co-opted whereas ’77 was annihilated. This is why, unlike ’68, ’77 could never make for an easy object of celebration.”
— Nanni Balestrini, Primo Moroni, L’orda d’oro

‘The Function of Autonomy’: Félix Guattari and New Revolutionary Prospects

by Andrew Ryder Félix Guattari is widely discussed among philosophers, particularly feminists and specialists in ecology and technology. But in the Anglophone world, political organisers tend to ignore him. In part this is due to academic paywalls and university strictures confining his work, but the problem goes further: the stylistic conservatism of so much of the Anglo-American left has impeded the capacity to learn from his insights, because they are presented in an nontraditional and unfamiliar style. This resistance has obscured his continuing activity as a participant and organiser in a variety of international struggles. This is not merely of…

Guy Debord | Society of the Spectacle

Guy Debord | Society of the Spectacle PDF   & Society of the Spectacle (New Annotated Translation of the book by Ken Knabb) PDF   Society of the Spectacle is a black and white 1973 film by the Situationist Guy Debord based on his 1967 book of the same name. It was Debord’s first feature-length film. It uses found footage and detournement in a radical Marxist critique of mass marketing and its role in the alienation of modern society.     Preface to the Third French Edition of The Society of the Spectacle La Société du spectacle was first published…

Guy Debord and the Situationist International | Text and Documents [edited by Tom McDonough]

Guy Debord and the Situationist International Texts and Documents edited by Tom McDonough PDF Critical texts, translations, documents, and photographs on the work of the Situationist International This volume is a revised and expanded version of a special issue of the journal October (Winter 1997) that was devoted to the work of the Situationist International (SI). The first section of the issue contained previously unpublished critical texts, and the second section contained translations of primary texts that had previously been unavailable in English. The emphasis was on the SI’s profound engagement with the art and cultural politics of their time (1957-1972),…

Guy Debord | Comments on the Society of the Spectacle

Guy Debord | Comments on the Society of the Spectacle   PDF First published in 1967, Guy Debord’s stinging revolutionary critique of contemporary society, The Society of the Spectacle has since acquired a cult status. Credited by many as being the inspiration for the ideas generated by the events of May 1968 in France, Debord’s pitiless attack on commodity fetishism and its incrustation in the practices of everyday life continues to burn brightly in today’s age of satellite televisionand the soundbite. In Comments on the Society of the Spectacle, published twenty years later, Debord returned to the themes of his…

Giorgio Agamben | Marginal Notes on Comments on the Society of the Spectacle

Giorgio Agamben | Marginal Notes on Comments on the Society of the Spectacle (2) PDF     The Uses of the Body [Prologue] by Giorgio Agamben It is curious how in Guy Debord a lucid awareness of the insufficiency of private life was accompanied by a more or less conscious conviction that there was, in his own existence or in that of his friends, something unique and exemplary, which demanded to be recorded and communicated. Already in Critique de la séparation, he thus evokes at a certain point as intransmissible “cette clandestinité de la vie privée sur laquelle on ne possède jamais…

Guy Debord’s Cinema

Guy Debord’s Cinema PDF Jason E. Smith | Guy Debord, Filmmaker Jacques Rancière | When We Were on the Shenandoah Editors of Internationnale situationiste 1 | With and Against Cinema Kaira M. Cabañas | Hurlements en faveur de vous Soyoung Yoon | Cinema against the Permanent Curfew of Geometry: Guy Debord’s Sur le passage de quelques personnes à travers une assez courte unité de temps (1959) Jason E. Smith | Missed Encounters: Critique de la séparation between the Riot and the ‘Young Girl’ McKenzie Wark | The Insolent Edit Benjamin Noys | Guy Debord’s Time-Image: In girium imus nocte et consumimur…

Olivier Assayas on Guy Debord

  Olivier Assayas on Guy Debord Two interviews. The first was recorded by Enrico Ghezzi and Roberto Turigliatto in June 2001, and published in Italian in the catalog of the Debord retrospective at the Venice Film Festival. Reread, corrected, and completed in March 2002 for the catalog of the retrospective presented at Magic Cinéma in Bobigny. English translation by Chris Fujiwara, as found on fipresci.org. The second was recorded by Brian Price and Meghan Sutherland, and published on worldpicturejournal.com in spring 2008. 1 It’s very tricky to talk or write about Debord, in the sense that his is the work…

riots and/or poetics [8/2018]

“he is as a neighborhood beauty queen / lauded with ribbons and canes / and with his lapdogs / who lick at the rottenness / seated at the right side / of mama democracy / he dialogues long / with the mouth of a murderer. / he raises his hand in that sustained and easy style / wiggles his fat ass / and with the boyish brilliance of an ephebe / he shits in the country / with all his soul“ Roberto Jorge Santoro | POETRY IN GENERAL (II)   Manson & Mendoza; Windsuckers & Onsetters: Sonnots for Griffiths Andrea…

Félix Guattari; The Anti-Œdipus Papers

Félix Guattari; The Anti-Œdipus Papers Full book Notes and journal entries document Guattari and Deleuze’s collaboration on their 1972 book Anti-Œdipus. “The unconscious is not a theatre, but a factory,“ wrote Gilles Deleuze and Félix Guattari in Anti-Œdipus (1972), instigating one of the most daring intellectual adventures of the las half-century. Together, the well-known philosopher and the activist-psychiatrist were updating both psychoanalysis and Marxism in light of a more radical and “constructivist“ vision of capitalism:“Capitalism is the exterior limit of all societies because it has no exterior limit itself. It works well as long as it keeps breaking down.“ Few people…

Gilles Deleuze; Two Regimes of Madness (1975-1995)

Gilles Deleuze; Two Regimes of Madness, Revised Edition | Texts and Interviews 1975-1995 | Full book     Gilles Deleuze Edited by David Lapoujade | Translated by Ames Hodges and Mike Taormina The texts and interviews gathered in this volume cover the last twenty years of Gilles Deleuze’s life (1975-1995), which saw the publication of his major works: A Thousand Plateaus (1980), Cinema I: Image-Movement (1985), Cinema II: Image-Time (1985), all leading through language, concept and art to What is Philosophy? (1991). They also document Deleuze’s increasing involvement with politics (Toni Negri, terrorism, etc.). The texts of Two Regimes of Madness complete…

Deleuze and Guattari; May ’68 Did Not Take Place

In historical phenomena such as the revolution of 1789, the Commune, the revolution of 1917, there is always one part of the event that is irreducible to any social determinism, or to causal chains. Historians are not very fond of this point: they restore causality after the fact. Yet the event itself is a splitting off from, a breaking with causality; it is a bifurcation, a lawless deviation, an unstable condition that opens up a new field of the possible. In physics, Ilya Prigogine spoke of states in which the slightest differences persist rather than cancel themselves out, and where…

Kristin Ross; May ’68 and its Afterlives

Kristin Ross; MAY ’68 AND ITS AFTERLIVES (Full book) During May 1968, students and workers in France united in the biggest strike and the largest mass movement in French history. Protesting capitalism, American imperialism, and Gaullism, 9 million people from all walks of life, from shipbuilders to department store clerks, stopped working. The nation was paralyzed—no sector of the workplace was untouched. Yet, just thirty years later, the mainstream image of May ’68 in France has become that of a mellow youth revolt, a cultural transformation stripped of its violence and profound sociopolitical implications. Kristin Ross shows how the current…

Félix Guattari | IN FLUX

  Maurice Nadeau: Could you briefly explain how your collaboration came into being? Félix Guattari: This collaboration is not the product of a simple meeting of two individuals. Aside from a combination of circumstances, we were also led to it by a whole political context. Initially it was less a question of pooling knowledge than the accumulation of our uncertainties, and even a certain distress in the face of the turn of events after May ’68. We are part of a generation whose political consciousness was born in the enthusiasm and naiveté of the Liberation, with its conspiratorial mythology of…

Galina Rymbu | Poems

UNTITLED I change at Trubnaya metro and see — fire I get off at the university and see — fire I go down the escalator at Chistye Prudy and see — fire when we fall at Begovaya, at Vykhino, we see — fire, fire, fire boys and girls their eyes filled with blood (to hell with ’68) students in hats with pompons walking silently next to me and suddenly they start to shout: “FIRE! FIRE! FIRE!” suffocating in dark leggings the universities flare up the textbooks of cowardly literature mixed with lusterless works flare up along with me only tonight we became younger and everyone wants to be…

CELAN SPUREN (2)

PC Notizen vom 10. Mai 1968 : Nächtliche Herausforderungen, wie Pascals von Feuer illuminierte Nacht vom 23. November 1654 (tief eingenäht ins Futter seiner Jacke), ich spreche und schreibe (durchschreibe) aus einem Ensemble erhoffter Stimmen – aber nie mit gefalteten Händen – von zwei Stunden weißen durchsichtigen Explosionen, ein Vernunftzerkrachen im Jahr der Gnade (magnalia dei), Zündholzgedanken eben. Die imago als genealogische Praxis verstanden. Rembrandt ist einer der Malerkönige. Seine Technik des Verbergens, besonders in den späteren Selbstbildnissen, scheint uns eine umso größere Wahrheit zu offenbaren. Mal Zeuxis, mal Demokrit löst sich bei ihm alles in nichts auf. Die  …

CELAN SPUREN (1)

FIXIERUNG // LA BEAUTÉ DANS LA RUE 10. November 2013; Pjotr Pawlenski〈Moskau〉  Seine Hoden aufs Pflaster nageln (die Manifestation einer Abweichung) … schließlich, schickt das Volk keine Petitionen an die Kammern  Blanqui … der Staat, mein Lieber, packt dich bei den Eiern dein Körper wird mit weißen Laken verhüllt (die Neutralisierung der Abweichung) Es gibt eine Gesellschaft zur Bekämpfung der Russophobie, Leute, die sich dafür bezahlen lassen, dass sie sich unter die Macht legen (eine Art gesellschaftspolitischer Hurerei) … eine gewisse Dramatisierung, eine Inszenierung des Raumes, das Durchkreuzen einer Sakralität, den Schallraum der Macht zu durchbrechen. * * * Ein seltsamer Reflex,…