Langston Hughes, no doubt reflecting on his own wide-ranging political activities in and beyond Jim Crow America during the first half of the twentieth century, once described what he felt to be a central difference between the “social poet” and those poets who were more exclusively concerned with aesthetics and craft: “I have never known the police of any country to show an interest in lyric poetry as such. But when poems stop talking about the moon and begin to mention poverty, trade unions, color lines, and colonies, somebody tells the police.” Hughes’s crucial essay, published in W….
The commons are what capitalism has always been committed to enclosing within its apparatus of accumulation.1 On their violently vacated place arise the motley privacies of individual contracts, rents, factories, banks, police, and all the interrelated paraphernalia of capital’s machinery of valuation and surplus. The commons themselves cannot be valued—they are beyond, prior to, value. Common land, common air, common water; but also, horticulture, animal husbandry, grain storage. The collective practices developed over millennia to harness the resources of our planet, and maximize human potentiality, form a sometimes vicious, sometimes virtuous feedback loop with the commons and dynamize their…
The possibility of keeping together autonomy and an affective life is a tale that hasn’t been written yet. – Lea Melandri, Una visceralità indicibile, 2007 In 1974 François Lyotard published the surprising book entitled Libidinal Economy where he attacked Marxist and Freudian simplifications and he opened a new perspective on the connection between desires and struggle. What starts to crumble at that time under the offensive of the two essential weapon-books by Deleuze and Guattari Anti-Oedipus and A Thousand Plateaus is the fetishisation of consciousness as the organ that will lead the revolution. As the myth of the…
READING CAPITAL | THE COMPLETE EDITION
LOUIS ALTHUSSER, ÉTIENNE BALIBAR, ROGER ESTABLET, PIERRE MACHEREY AND JACQUES RANCIÈRE //
Reading Capital: 50 Years Later //
Nina Power: Reading Social Reproduction into ‘Reading Capital