Mario Tronti | “In art as in politics there is nothing other than struggle”

    Can you really be outside? This is the question I asked Mario the last time we talked (Francesco Matarrese | Greenberg and Tronti: Being Really Outside?). Today, the eighth of January, his important, extraordinary answer arrived. Now it is here, naturally, in the written struggle, in this paper.   In art as in politics there is nothing other than struggle Can you really be outside? This is the question. I answer: yes. I am. I feel I am. For sensibility, even before for reason. This world, as it is, as it is historically organized and dominated, does not…

Mario Tronti | Struggle against Labour!

  To conclude, let us go back to the beginning: to nature that is double and divided as well as opposed to labor. No longer labor contained in commodities, but the working class contained in capital. The zwieschlächtige Natur of the working class consists in being this together with concrete and abstract labor, work and the workforce, the value in use and productive work, together with capital and non-capital—hence capital and working class together. It is here that the division is already a counterposition. And counterposition is always struggle. But struggle is still not organization. It is not sufficient that…

Félix Guattari | Militant Incidences

  1 On the Question of “Primordial Bureaucratic States”1 Since you have asked me to elaborate on my thoughts about stylites and other dendrites, I will take a stab at laying out some of the connections here. Mystics—Coptics, Syrians and other, express their desire to return to the roots, the roots of the primordial Empire: the Ur-State (there is a wordplay like this in the book by Lacarrière).2 In their own way, they’re championing the Asiatic State. The Egyptians and the sons of Trojan warriors never could take being fucked with and eliminated by barbarians and pirates like the Greeks,…

Bertolt Brecht | A lesson in sabotage

    A lesson in sabotage Modifying a machine After the machine so that it won’t work without you So far improve it that you alone are good enough for it Give it a secret fault that you alone can repair Yes, alter it so that any other man will destroy it If the works it without you That’s what we call: modifying a machine. Modify your machine, saboteur!       A lesson in sabotage Sabotage, mother of the factory Just as a mother knows what she has given birth to Wakes in the night at the baby’s slightest…

Alberto Toscano | Mayakovsky at Mirafori: Operaismo and the Negation of Poetry

  Though many of the watchwords and guiding axioms of Italian operaismo and its successors have percolated into critical discourse on aesthetic production, and multiple analyses of its intersections with visual art and architecture in the 1960 and 1970s have been advanced, little has been made of its specific approach to the question of poetics. This chapter aims partially to correct this tendency by exploring the arguments about the unhappy marriage between avant-garde poetry and communist politics sketched out in some interventions by the key literary critic and historian in the collective of militant intellectuals that made up ‘classic’ operaismo,…

Mehdi Belhaj Kacem, Philippe Sollers | What is the Meaning of the Avant-garde’s Death?

FIRST PUBLISHED: DIAPHANES How could Dante be avant-garde? Mehdi Belhaj Kacem: Mr. Sollers, for 23 years you were the editor of Tel Quel, doubtless the very last important literary review that can be considered “avant-garde.” It published some of the biggest “avant-garde” writers of its time, like Pierre Guyotat, Maurice Roche, Jean-Jacques Schuhl and yourself, as well as still-unknown academics like Jacques Derrida, Roland Barthes and Gérard Genette. You also published Pierre Boulez and Jean-Luc Godard, who, like the writers and thinkers I just mentioned, were the leading avant-garde figures in their respective fields. In 1983 you left Les Éditions du Seuil,…

PORNO-TEO-KOLOSSAL ((nach Pasolini))

  Die Verweigerung ist schon immer eine essenzielle Geste gewesen. Denk nur an die Heiligen, die Eremiten, aber auch an die Intellektuellen. Die Wenigen, die die Geschichte gemacht haben, das waren diejenigen, die Nein gesagt haben, nicht die Höflinge oder die Diener der Kardinäle. Pier Paolo Pasolini   I.     5:11 am Nachmittag: das Gefühl, dass der Geist, das Bewußtsein wie ein Sprengsatz explodieren / ich schwöre :: die einfachsten Bewegungen des Körpers nicht mehr zu kontrollieren sind und der Blick beginnt sich um sich selbst zu drehen — Einverständnis ist eine Falle.     Zeit und Raum ineinander…

Mehdi Belhaj Kacem | Tomb for Guy Debord

Guy Debord was the avant-garde’s Christ. Guy Debord was the avant-garde’s Christ. He was immolated by his own ideology, which he more than anyone (Tzara, Duchamp, Artaud, the Viennese Actionists…) had pushed to its extremes. He covered all of its possibilities, all of its impasses. His extreme attempts were neither successes, nor failures. Today, his path should be evaluated through other methods: the ones left to us in the wake of the avant-garde’s disappearance. To put it as Reiner Schürmann does: truth is a “conflictuality without agreements.” It is within Debord’s insurmountable contradictions, whose political, aesthetic, and existential preoccupations were…

César Vallejo | From ‘Art and Revolution’

    THE REVOLUTIONARY FUNCTION OF THOUGHT Confusion is a phenomenon with a permanent, organic character in bourgeois society. Confusion grows ever thicker when it is addressed as already confusing problems by the very historical terms of its utterance. The latter occurs with the brand new and, at once, very old problem of the intellectual’s obligations with regard to revolution. As posed by historical materialists, this problem is already a tangle. When formulated or simply outlined by bourgeois intellectuals, it acquires the aspect of insoluble chaos. *** “The philosophers,” Marx says, “have only interpreted the world in various ways. The…

Alain Badiou | Philosophy for Militants

Philosophy for Militants: PDF   An urgent and provocative account of the modern ‘militant’, a transformative figure at the front line of emancipatory politics. Around the world, recent events have seen the creation of a radical phalanx comprising students, the young, workers and immigrants. It is Badiou’s contention that the politics of such militants should condition the tasks of philosophy, even as philosophy clarifies the truth of our political condition. To resolve the conflicts between politics, philosophy and democracy, Badiou argues for a resurgent communism – returning to the original call for universal emancipation and organizing for militant struggle.    …