The originality of Deligny’s theoretical and practical position consists precisely in what can be called a „suspension of interpellation,“ in which one can also see a fundamental point of intersection with the inaugural gesture of psychoanalysis, over and beyond the explicit oppositions, as will become clear. One might say that to „the theoretical anti-humanism“ professed by Althusser, Deligny opposed an authentic „practical anti-humanism“ that dismissed „men,“ the humans-that-we-are, shored up by what Deleuze called a „thought image“ of themselves, a flattering, ready-made image, dominating and exclusive, in favor of a narcissistically and socially less satisfying „human,“ possibly mute and idle, but in reality more richly endowed with practical recompositions.