Alexander Trocchi | A Revolutionary Proposal: Invisible Insurrection of a Million Minds

And if there is still one hellish, truly accursed thing in our time, it is our artistic dallying with forms, instead of being like victims burnt at the stake, signalling through the flames. — Antonin Artaud, The Theatre and Its Double, 1958 Revolt is understandably unpopular. As soon as it is defined, it has provoked the measures for its confinement. The prudent man will avoid his definition which is in effect his death-sentence. Besides, it is a limit. We are concerned not with the coup d’etat [seizure of the state] of Trotsky and Lenin, but with the coup du monde [seizure of the world], a transition…

Jean-Michel Mension | The Tribe

The Tribe Contributions to the History of the Situationist International and Its Time Full book: PDF Jean-Michel Mension “As for Guy, he succeeded, I gather, in working very little and living the life of the perpetual drinker and boozy thinker to perfection. For my part, I took a different route politically: I did work, unlike Guy, who says he never worked, but at bottom I think that we never changed. I still hold to the same positions, even if in my case they translate into quite different tactical political choices. The main thing is to persevere, to hold on to the…

Guy Debord | Panegyric

“Panegyric means more than eulogy. Eulogy no doubt includes praise of the person, but it does not exclude a certain criticism, a certain blame. Panegyric involves neither blame nor criticism.” LITTRÉ, Dictionnaire de la langue française.   “Why ask my lineage? The generations of men are like those of leaves. The wind casts the leaves to the ground, but the fertile forest brings forth others, and spring comes round again. So it is that the human race is born and passes away.” Iliad, Canto VI.     I “As for his plan, we profess to be able to demonstrate that there…

Tiqqun | This Is Not a Program

“’77 wasn’t like ’68. ’68 was anti-establishment, ’77 was radically alternative. This is why the ‘official’ version portrays ’68 as good and ’77 as bad; in fact, ’68 was co-opted whereas ’77 was annihilated. This is why, unlike ’68, ’77 could never make for an easy object of celebration.”
— Nanni Balestrini, Primo Moroni, L’orda d’oro

Guy Debord | All the King’s Men

What is poetry if not the revolutionary moment of language, inseparable as such from the revolutionary moments of history and from the history of personal life? […] The point is not to put poetry at the service of revolution, but to put revolution at the service of poetry. […] Every revolution has been born in poetry, has first of all been made with the force of poetry. This phenomenon continues to escape theorists of revolution — indeed, it cannot be understood if one still clings to the old conception of revolution or of poetry . . .

Theses on the Paris Commune | Guy Debord, Attila Kotányi & Raoul Vaneigem

The Commune represents the only implementation of a revolutionary urbanism to date — attacking on the spote the petrified signs of the dominant organization of life, understanding social space in political terms, refusing to accept the innoncence of any monument. Anyone who disparages this attack as some “lumpenproletarian nihilism,“ some “irresponsibility of the pétroleuses,“ should specify what he believes to be of positive value in the present society and worth preserving (it will turn out to be almost everything).

Guy Debord | Society of the Spectacle

Guy Debord | Society of the Spectacle PDF   & Society of the Spectacle (New Annotated Translation of the book by Ken Knabb) PDF   Society of the Spectacle is a black and white 1973 film by the Situationist Guy Debord based on his 1967 book of the same name. It was Debord’s first feature-length film. It uses found footage and detournement in a radical Marxist critique of mass marketing and its role in the alienation of modern society.     Preface to the Third French Edition of The Society of the Spectacle La Société du spectacle was first published…