[ACTION #1] HEINER MÜLLERS INSZENIERUNG DES ‘DER UNTERGANG DES EGOISTEN JOHANN FATZER’ VON BRECHT

  Ich mache keinen Krieg mehr, sondern ich gehe jetzt heim gradewegs, ich scheiße auf die Ordnung der Welt. Schwarmstrategien [Smart Mobs] unterhalb des Radars. Die Geschichte von vier Deserteuren im Jahr 1918 [der abgerissene Sehnerv der in seinem Versteck von Revolution träumt]. Etwas das sich innerhalb der Mauern ansammelt, sprechende Wände im »Toten Trakt« / ein diffuses Glühen. Projektion: Liebknecht Luxemburg Meinhof. Jetzt kehrt sich das Leben gegen die alten Gewohnheiten. Niemand sieht jetzt / niemand kehrt zurück / als wäre der Sinn nie entfernt worden / das Gefühl die Schädeldecke müßte eigentlich zerreissen. Die bösartige Leugnung eines Virus…

Bertolt Brecht | A lesson in sabotage

    A lesson in sabotage Modifying a machine After the machine so that it won’t work without you So far improve it that you alone are good enough for it Give it a secret fault that you alone can repair Yes, alter it so that any other man will destroy it If the works it without you That’s what we call: modifying a machine. Modify your machine, saboteur!       A lesson in sabotage Sabotage, mother of the factory Just as a mother knows what she has given birth to Wakes in the night at the baby’s slightest…

The Power of Political, Militant, ‘Leftist’ Cinema. Interview with Jacques Rancière

  By Javier Bassa Vila Jacques Rancière’s thought is undisciplined, at least in two different but interlinked senses. On the one hand, in the 1970s Rancière suggested a reading of Marxism that broke with the dominant interpretations of the time, specially with the scientifist Marxism imposed by Althusser (see La leçon d’Althusser, originally published in 1976 and re-published in 2012 by La Fabrique – and due to come out soon in Spanish). On the other hand, the broad interest that his thought has triggered at an international level seems to be also the consequence of another in-discipline: his reflections are…

Kirill Medvedev | Brecht Is Not Your Aunt [Action]

    One-Man Picket Under the Slogan, “Mr. Kalyagin, Brecht Is Not Your Aunt!”   On January 24, a one-man picket from the socialist movement Vpered, in the person of myself, took place in front of the Et Cetera Theater in Moscow. The picket was staged in connection with the premiere of Bertolt Brecht’s play, “Drums in the Night.” Not long after the start of my picket, a security guard from the theater approached me and asked what I was doing there and by whose permission I was doing it. I explained that I had every right to hold a…

Jacques Rancière | Identifications of the People

The people has always been a double figure. At the time of the French revolution, it emerged in the opposition between subject of sovereignty and actual population: miserable people or ignorant and fanatic populace. But this duality is still much older. Aforetime the demos in Athens referred to both the sovereign people of the Assembly and the clutter of common people. Democracy is first of all a sobriquet invented by the Athenian elites to designate this inconceivable government of common people. Each time the people is declared sovereign, the same fundamental paradox, under diverse forms, makes the scene. […]

Walter Benjamin | The Author as Producer

    II s’agit de gagner les intellectuels “la classe ouvriere, en leur faisant prendre conscience de l’identité de leurs de-marches spirituelles et de leurs conditions de producteur. – Ramon Fernandez   You recall how Plato treats the poets in his projected State. In the interest of the community, he does not allow them to live there. He had a high idea of the power of poetry. But he considered it destructive, superfluous – in a perfect community, needless to say. Since then, the question of the poet’s right to exist has not often been stated with the same insistence;…

Esther Leslie | Fear Eats the Soul: Walter Benjamin & Baader Meinhof

Neither of the figures in my title – Walter Benjamin and The Baader Meinhof Group – are in any direct way associated with 1968 – indeed each brackets it in time. The one, Benjamin, was long dead by the time of the student and worker revolts, that would undoubtedly have thrilled him, even if they did not thrill his old friend Adorno, who called in the police on his revolting students. Benjamin’s adult thought emerges in the years of the Russian Revolution of 1917 and it reaches its final formulation in the dark days of Nazi rule, his death occurring…