dreaming of one thing [subversive chronicle]

  i said endurance has its limits people are made of flesh and bone / i spoke about the stalinists and the method of executing the very best as traitors / who died screaming long live the party! / sifis said / the statement is only the beginning. then they will ask who are your friends. / then where do they live.    katerina gogou   i believe at heart that one must not be an accomplice to lies and compromise, the contemporary artist must scream out their revolt and make understood that we live in an unbearable, cruel, and…

Stuart Hall | Culture and Power

  Interviewed by Peter Osborne and Lynne Segal   RP: How would you describe the current state of cultural studies in Britain in relation to its past? Hall: Itʼs a question of how far back you want to go, because everybody has a narrative about this and everybodyʼs narrative is different. There was certainly something  distinctive about the founding moment in the 1960s, but even during that period, when it was mainly Birmingham, the field was transformed several times by some pretty major reconfigurations; and in any case, there was never simply one thing going on at any one time….

Keston Sutherland | Free Dissociation/Logic

    pladd. (you who say either) nothing can be clear when knowing the associations are read by unread people, exposées, exposures. new poems for old. groovy. associations and world societies of interactive growth. groan. a place full of untrained actors absorbing dimensions of cradling pain securing test periods of temperature change. sewing elbes to harare, scratch luck. nothing matches the theoretical tuck. nutmeg. primus stove. raised eyebrows. work sharing. retreat into the forest. the silver conifers. the crumbs. chums. biceps & musical hairs. plaesthetics. planna vanne. plin plor plon pladverbially plodding along with a net in sturdy boots, add…

Jacques Rancière | Staging the People

Jacques Rancière | Staging the People The Proletarian and His Double  PDF   These essays from the 1970s mark the inception of the distinctive project that Jacques Rancière has pursued across forty years, with four interwoven themes: the study of working-class identity, of its philosophical interpretation, of “heretical” knowledge and of the relationship between work and leisure. For the short-lived journal Les Révoltes Logiques, Rancière wrote on subjects ranging across a hundred years, from the California Gold Rush to trade-union collaboration with fascism, from early feminism to the “dictatorship of the proletariat,” from the respectability of the Paris Exposition to…

Jacques Rancière | The Red of ‘La Chinoise’: Godard’s Politics

  How should we understand the politics Godard puts into play with his cinematographic practice in La Chinoise? The opinions on the matter have more or less followed the fluxes and refluxes of the left. Accused when first released of being just a caricature, and not a serious representation, of real militant Maoists, the film was later praised as a brilliant anticipation of the events of May 1968, and as a lucid look both at the passing infatuation with Maoism by bourgeois youngsters and at the outcomes of that infatuation: the return to order and terrorism. The question of whether…

Jacques Rancière; Althusser’s Lesson

Jacques Rancière, Althusser’s Lesson (Full book) Jacques Rancière’s first major work, Althusser’s Lesson appeared in 1974, just as the energies of May 68 were losing ground to the calls for a return to order. Rancière’s analysis of Althusserian Marxism unfolds against this background: what is the relationship between the return to order and the enthusiasm which greeted the publication of Althusser’s Reply to John Lewis in 1973? How to explain the rehabilitation of a philosophy that had been declared ‘dead and buried on the barricades of May 68’? What had changed? The answer to this question takes the form of…