Jacques Rancière | Identifications of the People

The people has always been a double figure. At the time of the French revolution, it emerged in the opposition between subject of sovereignty and actual population: miserable people or ignorant and fanatic populace. But this duality is still much older. Aforetime the demos in Athens referred to both the sovereign people of the Assembly and the clutter of common people. Democracy is first of all a sobriquet invented by the Athenian elites to designate this inconceivable government of common people. Each time the people is declared sovereign, the same fundamental paradox, under diverse forms, makes the scene. […]

“Ardent Hope” – Interview with Jean-Luc Godard – Cahiers du cinéma

Source: KINO SLANG   JEAN-LUC GODARD:  …we’re not going to talk about the Théâtre des Amandiers. I’ve no idea what happened there. Nicole Brenez is taking care of it. I wanted to see you, actually. It’s a bit like seeing the great grandchildren of Cahiers du cinéma. I was curious to see what became of them. CAHIERS DU CINÉMA: We were very moved, stunned even, by the film at Cannes, especially the whole ending with “ardent hope” that gave a meaning to this journey through the ruins. The entire first section on the eternal remake of war, then Joseph de…

Walter Benjamin | The Author as Producer

    II s’agit de gagner les intellectuels “la classe ouvriere, en leur faisant prendre conscience de l’identité de leurs de-marches spirituelles et de leurs conditions de producteur. – Ramon Fernandez   You recall how Plato treats the poets in his projected State. In the interest of the community, he does not allow them to live there. He had a high idea of the power of poetry. But he considered it destructive, superfluous – in a perfect community, needless to say. Since then, the question of the poet’s right to exist has not often been stated with the same insistence;…

George L. Jackson | Blood In My Eye

  My dear only surviving son, I went to Mount Vernon August 7th, 1971, to visit the grave site of my heart your keepers murdered in cold disregard for life. His grave was supposed to be behind your grandfather’s and grandmother’s. But I couldn’t find it. There was no marker. Just mowed grass. The story of our past. I sent the keeper a blank check for a headstone — and two extra sites— blood in my eye!!!     Amerikan Justice   For their freedom to prey on the world’s people . . . whatever the cost in blood.  …

Félix Guattari and Radio Alice

La Radio Siamo Noi Félix Guattari | Millions and Millions of Potential Alices Félix Guattari | Popular free Radio etc. ⇒ PDF   Provocative Alloys: A Post-Media Anthology ⇒ PDF     Félix and Alice in Wonderland: The Encounter between Félix Guattari and Franco Berardi and the Post-Media Era Michael Goddard Introduction: The Enigma of the Post-Media Era   Towards the end of his life, Felix Guattari made several enigmatic suggestions about the emergence of a Post-Media era that would have the effect of displacing or at least decentring the hegemony of the mass media as we still know them today. Some of these…

Jean-Marie Straub / Danièle Huillet | Hölderlin, That Is Utopia

  Jean-Marie Straub: Hölderlin experienced the birth of the Wilhelmine Age. He was a young poet, full of high-flying plants; he said that himself. He was twenty-eight years old when he wrote The Death of Empedocles. In Germany between 1789 and 1798 all kinds of things had happened. Things had gone well for the ruling class, less well for other people. Büchner had had to flee, and some others as well . . . Hölderlin dreamed of the revolution—let’s call it that, even if the word is no longer in fashion today—a revolution that did not take place. As an…

César Vallejo | From ‘Art and Revolution’

    THE REVOLUTIONARY FUNCTION OF THOUGHT Confusion is a phenomenon with a permanent, organic character in bourgeois society. Confusion grows ever thicker when it is addressed as already confusing problems by the very historical terms of its utterance. The latter occurs with the brand new and, at once, very old problem of the intellectual’s obligations with regard to revolution. As posed by historical materialists, this problem is already a tangle. When formulated or simply outlined by bourgeois intellectuals, it acquires the aspect of insoluble chaos. *** “The philosophers,” Marx says, “have only interpreted the world in various ways. The…