George L. Jackson | Blood In My Eye

  My dear only surviving son, I went to Mount Vernon August 7th, 1971, to visit the grave site of my heart your keepers murdered in cold disregard for life. His grave was supposed to be behind your grandfather’s and grandmother’s. But I couldn’t find it. There was no marker. Just mowed grass. The story of our past. I sent the keeper a blank check for a headstone — and two extra sites— blood in my eye!!!     Amerikan Justice   For their freedom to prey on the world’s people . . . whatever the cost in blood.  …

Félix Guattari and Radio Alice

La Radio Siamo Noi Félix Guattari | Millions and Millions of Potential Alices Félix Guattari | Popular free Radio etc. ⇒ PDF   Provocative Alloys: A Post-Media Anthology ⇒ PDF     Félix and Alice in Wonderland: The Encounter between Félix Guattari and Franco Berardi and the Post-Media Era Michael Goddard Introduction: The Enigma of the Post-Media Era   Towards the end of his life, Felix Guattari made several enigmatic suggestions about the emergence of a Post-Media era that would have the effect of displacing or at least decentring the hegemony of the mass media as we still know them today. Some of these…

Jean-Marie Straub / Danièle Huillet | Hölderlin, That Is Utopia

  Jean-Marie Straub: Hölderlin experienced the birth of the Wilhelmine Age. He was a young poet, full of high-flying plants; he said that himself. He was twenty-eight years old when he wrote The Death of Empedocles. In Germany between 1789 and 1798 all kinds of things had happened. Things had gone well for the ruling class, less well for other people. Büchner had had to flee, and some others as well . . . Hölderlin dreamed of the revolution—let’s call it that, even if the word is no longer in fashion today—a revolution that did not take place. As an…

César Vallejo | From ‘Art and Revolution’

    THE REVOLUTIONARY FUNCTION OF THOUGHT Confusion is a phenomenon with a permanent, organic character in bourgeois society. Confusion grows ever thicker when it is addressed as already confusing problems by the very historical terms of its utterance. The latter occurs with the brand new and, at once, very old problem of the intellectual’s obligations with regard to revolution. As posed by historical materialists, this problem is already a tangle. When formulated or simply outlined by bourgeois intellectuals, it acquires the aspect of insoluble chaos. *** “The philosophers,” Marx says, “have only interpreted the world in various ways. The…

Jean-Marie Straub | My Key Dates

  I’m older than Baudelaire when he said he was a thousand years old, so: 1842. The German forest is forbidden to the poor (dead wood, mushrooms, chestnuts, etc.); it becomes a place for indus- trial exploitation. A young Karl Marx protests, costing him his position as a journalist at the Rheinische Zeitung. Winter 1942. I go ice-skating on the frozen Moselle. STALINGRAD! “Finally, the beginning of the end,” says my father. 1945. A few days before the end of the war, just to impress Stalin, American B17s bomb Dresden, one of the most beautiful German cities, twice, destroying it and…

Nanni Balestrini | “I close my eyes and start to sing”

NANNI BALESTRINI (1935-2019)     I close my eyes and start to sing threads are entangled and transformed into spots whose dance moves ever more slowly I sang my repertoire then I started monologues with my eyes closed I walked back and forth in the cell four steps forward four steps back I invented dialogues for two characters that spoke different languages like at the cinema when the film ends there are those who make love who smoke there are those who merely exist   Nanni Balestrini, the radical Italian experimental visual artist, poet, and novelist known for recombinatory, revolutionary…

Alain Badiou | Philosophy for Militants

Philosophy for Militants: PDF   An urgent and provocative account of the modern ‘militant’, a transformative figure at the front line of emancipatory politics. Around the world, recent events have seen the creation of a radical phalanx comprising students, the young, workers and immigrants. It is Badiou’s contention that the politics of such militants should condition the tasks of philosophy, even as philosophy clarifies the truth of our political condition. To resolve the conflicts between politics, philosophy and democracy, Badiou argues for a resurgent communism – returning to the original call for universal emancipation and organizing for militant struggle.    …