Félix Guattari | Militant Incidences

  1 On the Question of “Primordial Bureaucratic States”1 Since you have asked me to elaborate on my thoughts about stylites and other dendrites, I will take a stab at laying out some of the connections here. Mystics—Coptics, Syrians and other, express their desire to return to the roots, the roots of the primordial Empire: the Ur-State (there is a wordplay like this in the book by Lacarrière).2 In their own way, they’re championing the Asiatic State. The Egyptians and the sons of Trojan warriors never could take being fucked with and eliminated by barbarians and pirates like the Greeks,…

Félix Guattari | Genet Regained

    Perhaps the massacres at Chatila in September 1982 were not a turning point. They happened. I was affected by them. I talked about them. But while the act of writing came later, after a period of incubation, nevertheless in a moment like that or those when a single cell departs from its usual metabolism and the original link is created of a future, unsuspected cancer, or of a piece of lace, so I decided to write this book. The matter became more pressing when some political prisoners urged me not to travel to France. Anything not to do…

Félix Guattari | Schizoanalytic Cartographies

Schizoanalytic Cartographies represents Félix Guattari’s most important later work and most systematic and detailed account of his theoretical position and his therapeutic ideas. // Andrew Goffey identifies the text as being “perhaps one of the last big books of French ‘theory’ – that extraordinary efflorescence of thinking that occurred in the wake of the events of 1968 …

Félix Guattari and Radio Alice

La Radio Siamo Noi Félix Guattari | Millions and Millions of Potential Alices Félix Guattari | Popular free Radio etc. ⇒ PDF   Provocative Alloys: A Post-Media Anthology ⇒ PDF     Félix and Alice in Wonderland: The Encounter between Félix Guattari and Franco Berardi and the Post-Media Era Michael Goddard Introduction: The Enigma of the Post-Media Era   Towards the end of his life, Felix Guattari made several enigmatic suggestions about the emergence of a Post-Media era that would have the effect of displacing or at least decentring the hegemony of the mass media as we still know them today. Some of these…

Noura Wedell | To Hold a Wild Basket [on Fernand Deligny]

  We can understand why there have been such few networks like this one: they require the abolition of privileges, an abolition that seems to be at the center of any serious attempt to escape what lies in wait for anyone who follows the path traced by the state, the family, school and everything else. —Norbert Z, Au défaut du language The modernist model of heterosexuality is coming to an end. Clearly, this is what is signaled by the current proliferation of discourses and acts constituting alternative genders and sexual orientations. According to Foucault, Federici and other theorists, the model of…

Mario Santiago Papasquiaro | Infrarrealist Manifesto & Selected Poems

INFRARREALST MANIFESTO   WHAT DO WE PROPOSE? NOT MAKING ART INTO A CAREER SHOWING THAT EVERYTHING IS ART AND ANYONE CAN MAKE IT CONCERNING OURSELVES WITH “INSIGNIFICANT” THINGS / WITH NO INSTITUTIONAL VALUE / PLAYING / ART SHOULD EXIST IN LIMITLESS AMOUNTS / AFFORDABLE FOR EVERYONE, AND IF POSSIBLE, MADE BY EVERYONE   !!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!   ATTACKING ART / ATTACKING EVERYDAY LIFE (DUCHAMP) AT A TIME THAT SEEMS ALMOST ENTIRELY CLOSED TO PROFESSIONAL OPTIMISTS TRANSFORMING ART / TRANSFORMING EVERYDAY LIFE (OURSELVES) CREATIVITY / THE OUTSIDERS’S LIFE AT ANY COST (MOVING OUR HIPS TO THE PRESENT WITH EYES BLINKING FROM THE AIRPORTS…

Fernand Deligny | The Arachnean and Other Texts

The originality of Deligny’s theoretical and practical position consists precisely in what can be called a “suspension of interpellation,” in which one can also see a fundamental point of intersection with the inaugural gesture of psychoanalysis, over and beyond the explicit oppositions, as will become clear. One might say that to “the theoretical anti-humanism” professed by Althusser, Deligny opposed an authentic “practical anti-humanism” that dismissed “men,” the humans-that-we-are, shored up by what Deleuze called a “thought image” of themselves, a flattering, ready-made image, dominating and exclusive, in favor of a narcissistically and socially less satisfying “human,” possibly mute and idle, but in reality more richly endowed with practical recompositions.

Gerald Raunig | For a new political ecosophy [F. Guattari: The Three Ecologies]

‘Three Ecologies’ are Guattari’s political manifesto at the end of a decade he himself called the “winter years.” His interpretation of these years speaks to our present in many ways. Not only does the specter of Donald Trump appear in the text, as cynical actor of speculation, gentrification and the completely unchecked displacement of poorer groups from Manhattan and elsewhere […]

Pragmatic/Machinic: Discussion with Félix Guattari [by Charles J. Stivale]

  The following discussion with Félix Guattari took place in his apartment in Paris. With the help of a number of friends, I had prepared a set of questions, and had contacted him to see if he might be available to answer some of them.\1 He responded immediately, and left messages with the friend in Paris in whose apartment I would be staying. Prior to the trip, I also had contacted Gilles Deleuze to arrange an extended interview, and although his schedule and health prevented him from agreeing to a long session, I did visit him at his apartment the…

‘The Function of Autonomy’: Félix Guattari and New Revolutionary Prospects

by Andrew Ryder Félix Guattari is widely discussed among philosophers, particularly feminists and specialists in ecology and technology. But in the Anglophone world, political organisers tend to ignore him. In part this is due to academic paywalls and university strictures confining his work, but the problem goes further: the stylistic conservatism of so much of the Anglo-American left has impeded the capacity to learn from his insights, because they are presented in an nontraditional and unfamiliar style. This resistance has obscured his continuing activity as a participant and organiser in a variety of international struggles. This is not merely of…

Félix Guattari; The Anti-Œdipus Papers

Félix Guattari; The Anti-Œdipus Papers Full book Notes and journal entries document Guattari and Deleuze’s collaboration on their 1972 book Anti-Œdipus. “The unconscious is not a theatre, but a factory,“ wrote Gilles Deleuze and Félix Guattari in Anti-Œdipus (1972), instigating one of the most daring intellectual adventures of the las half-century. Together, the well-known philosopher and the activist-psychiatrist were updating both psychoanalysis and Marxism in light of a more radical and “constructivist“ vision of capitalism:“Capitalism is the exterior limit of all societies because it has no exterior limit itself. It works well as long as it keeps breaking down.“ Few people…

Gilles Deleuze; Two Regimes of Madness (1975-1995)

Gilles Deleuze; Two Regimes of Madness, Revised Edition | Texts and Interviews 1975-1995 | Full book     Gilles Deleuze Edited by David Lapoujade | Translated by Ames Hodges and Mike Taormina The texts and interviews gathered in this volume cover the last twenty years of Gilles Deleuze’s life (1975-1995), which saw the publication of his major works: A Thousand Plateaus (1980), Cinema I: Image-Movement (1985), Cinema II: Image-Time (1985), all leading through language, concept and art to What is Philosophy? (1991). They also document Deleuze’s increasing involvement with politics (Toni Negri, terrorism, etc.). The texts of Two Regimes of Madness complete…

Gilles Deleuze; Desert Islands and Other Texts (1953-1974)

Gilles Deleuze | Desert Islands and Other Texts (1953-1974) (2003, Semiotext(e))/ Full book “One day, perhaps, this century will be Deleuzian,“ Michel Foucault once wrote. This book anthologizes 40 texts and interviews written over 20 years by renowned French philosopher Gilles Deleuze, who died in 1995. The early texts, from 1953-1966 (on Rousseau, Kafka, Jarry, Ponge, Artaud, etc.) belong to literary criticism and announce Deleuze’s last book, Critique and Clinic (1993). But philosophy clearly predominates in the rest of the book, with sharp appraisals of the thinkers he always felt indebted to: Spinoza, Bergson. More surprising is his acknowledgement of Jean-Paul…

Deleuze and Guattari; May ’68 Did Not Take Place

In historical phenomena such as the revolution of 1789, the Commune, the revolution of 1917, there is always one part of the event that is irreducible to any social determinism, or to causal chains. Historians are not very fond of this point: they restore causality after the fact. Yet the event itself is a splitting off from, a breaking with causality; it is a bifurcation, a lawless deviation, an unstable condition that opens up a new field of the possible. In physics, Ilya Prigogine spoke of states in which the slightest differences persist rather than cancel themselves out, and where…

Eduardo Viveiros de Castro; The Untimely Again

  The Untimely, Again (on Pierre Clastres; Archeology of Violence) & Pierre Clastres; THE ARCHEOLOGY OF VIOLENCE (Full book)     Savages want the multiplication of the multiple. — Pierre Clastres   Relearning to read Pierre Clastres Archeology of Violence, published in French in 1980 under the title of Recherches d’anthropologie politique, gathers texts that were written, in their majority, shortly before the death of their author three years earlier. It forms a pair with a collection of articles published in 1974, Society Against the State. If the latter has a greater internal consistency, and has a larger number of articles…

Eduardo Viveiros de Castro; Cannibal Methaphysics

Eduardo Viveiros de Castro; Cannibal Methaphysics (Full book) Read: PDF      From anthropology to philosophy: Introduction to Eduardo Viveiros de Castro Peter Skafish Can anthropology be philosophy, and if so, how? For philosophers, the matter has been and often remains quite simple: anthropology’s concern with socio-cultural and historical differences might yield analyses that philosophy can put to use (provided that it condescends to examine them), but only rarely does anthropology conceive its material at a level of generality or in relation to metaphysical issues in their positivity that would allow it to really do philosophy, especially of an ontological…

Félix Guattari; The Machinic Unconscious

The Machinic Unconscious Essays in Schizoanalysis (Full book) By Félix Guattari Translated by Taylor Adkins We certainly have the unconscious that we deserve, an unconscious for specialists, ready-made for an institutionalized discourse. I would rather see it as something that wraps itself around us in everyday objects, something that is involved with day-to-day problems, with the world outside. It would be the possible itself, open to the socius, to the cosmos…–from The Machinic Unconscious: Essays in Schizoanalysis In his seminal solo-authored work The Machinic Unconscious (originally published in French in 1979), Félix Guattari lays the groundwork for a general pragmatics…

Félix Guattari; SOFT SUBVERSIONS

Félix Guattari; SOFT SUBVERSIONS / TEXTS AND INTERVIEWS 1977-1985 (Full book)   This new edition of Soft Subversions — the first edition was published in 1996 — offers a significantly expanded and reorganised collection of texts and interviews by psychoanalyst and philosopher Felix Guattari covering the period from 1977-1985. The book constitutes a companion to Chaosophy, which similarly gathers texts and interviews from Guattari’s work in the period 1972-1977. However, Soft Subversions might well lay claim to being an introduction to Guattari’s work as a whole. As Charles J. Stivale indicates, in his valuable introduction, Guattari in this period faced…

Félix Guattari | Molecular Revolution

Félix Guattari; Molecular Revolution: Psychiatry and Politics (Full book) translated by Rosemary Sheed This collection of essays has been translated from two of Guattari’s most influential works, Psychanalyse et transversalité an La Révolution moléculaire. Politics, philosophy, linguistic, psychoanalysis, sociology all have their particular partisans. Here Guattari fights for intellectual mobility, proposing to break down these discipline barriers and to bring their languages together to confront some of the crucial issues of post-Marxist European politics. Attacking the English tendency towards micro-specialism, he offers us a quirky, tough and exciting analysis of recent developments in Europe. An analysis that pushes forward the…

Félix Guattari; CHAOSOPHY

  Chaosophy, New Edition Texts and Interviews 1972–1977 (Full book) Félix Guattari Edited by Sylvère Lotringer Introduction by François Dosse Chaosophy is an introduction to Félix Guattari’s groundbreaking theories of “schizo-analysis”: a process meant to replace Freudian interpretation with a more pragmatic, experimental, and collective approach rooted in reality. Unlike Freud, who utilized neuroses as his working model, Guattari adopted the model of schizophrenia—which he believed to be an extreme mental state induced by the capitalist system itself, and one that enforces neurosis as a way of maintaining normality. Guattari’s post-Marxist vision of capitalism provides a new definition not only…

Félix Guattari; The Capitalist Revolution

  THE CAPITALIST REVOLUTION Fundamental political and micropolitical stakes are ‘negotiated’ through this Collective equipment function in so far as it retains a preponderant place in the formation of the collective power of capitalist labour. But the transformation of ‘polymorphous’ desire into useful activity, into deterritorialised labour and the exchange over which it presides, doesn’t go without saying. Capitalism has only been able to realise this transformation – and thus to place the libido in its service – under particular historical conditions. After the ‘black hole’ of the thirteenth century, the ‘Peace of God’: a religious machine The birth of…

Félix Guattari; Bourgeoisie and Capitalist Flows

  BOURGEOISIE AND CAPITALIST FLOWS The bourgeois machine One ought to distinguish here between the apparent Power [Pouvoir] of the nobility and the real power [puissance] of the bourgeoisie. At the molecular level, the real power of processes of deterritorialisation tends to escape from molar Power. The tacit equilibria, the networks of interdependence, didn’t stop being worked over, called into question, by the deterritorialised semiotic budding of the urban bourgeoisie. From this point of view, the ecclesiastical theory of ‘three orders’ (the division of society according to a divine plan into workers, warriors and people of prayer is an illusion:…

Félix Guattari; A Molecular Revolution

  A MOLECULAR REVOLUTION   The third industrial revolution The breaks between professional life, leisure and education, between private life and public life, the valorisation of serious mindedness, even being self-sacrificing, when it is a question of labour, seem to constitute the very foundations of every society. Despite the evolution of the techniques and modes of organisation of production, in ‘experimental’ sectors in particular, the traditional imagery of the ‘world of work’, the faciality traits of the manual labourer of the nineteenth century – those of the miner or the railworker for example – continue to serve as the basis…

Lorenzo Chiesa; Lacan with Artaud

    The multiple theoretical overlappings between Artaud and Lacan are marked by the silent eloquence of a bio-graphical half-saying. It is possible to locate only a single place in the entire corpus of Lacan’s writings, seminars and conferences in which he speaks directly of Artaud: in “Raison d’un échec”, Lacan threatens to “sedate” those of his followers who would be inclined to behave like him. Indeed, their sole actual encounter had been a clinical one: Doctor Lacan visited the inmate Artaud in 1938, shortly after his hospitalisation in Saint Anne. On that occasion he declared: “Artaud is obsessed, he…

Deleuze/Guattari; How Do You Make Yourself a Body Without Organs?

  At any rate, you have one (or several). It’s not so much that it preexists or comes ready-made, although in certain respects it is preexistent. At any Tate, you make one, you can’t desire without making one. And it awaits you; it is an inevitable exercise or experimentation, already accomplished the moment you undertake it, unaccomplished as long as you don’t. This is not assuring, because you can botch it. Or it can be terrifying, and lead you to your death. It is nondesire as well as desire. It is not at all a notion or a concept but…

Félix Guattari; IN FLUX

Maurice Nadeau: Could you briefly explain how your collaboration came into being? Félix Guattari: This collaboration is not the product of a simple meeting of two individuals. Aside from a combination of circumstances, we were also led to it by a whole political context. Initially it was less a question of pooling knowledge than the accumulation of our uncertainties, and even a certain distress in the face of the turn of events after May ’68. We are part of a generation whose political consciousness was born in the enthusiasm and naivete of the Liberation, with its conspiratorial mythology of fascism….

Sylvère Lotringer, Christian Marazzi: AUTONOMIA

AUTONOMIA POST- POLITICAL POLITICS (Full book)   The Return of Politics THE IMPOSSIBLE CLASS The workers in Europe should declare that henceforth as a class they are a human im- possibility, and not only, as is customary, a harsh and purposeless establishment. They should introduce an era of vast swarming out from the European beehive, the like of which has never been experienced, and with this act of emigration in the grand manner pro- test against the machine, against capital, and against the choice with which they are now threatened, of becoming of necessity either slaves of the state or…

Deleuze & Guattari; Capitalism: A Very Special Delirium

    Actuel: When you describe capitalism, you say: “There isn’t the slightest operation, the slightest industrial or financial mechanism that does not reveal the dementia of the capitalist machine and the pathological character of its rationality (not at all a false rationality, but a true rationality of this pathology, of this madness, for the machine does work, be sure of it). There is no danger of this machine going mad, it has been mad from the beginning, and that’s where its rationality comes from.“ Does this mean that after this ‘abnormal’ society, or outside of it, there can be…